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TOLERANCE IN ISLAM An Abridged Version of the 1927 Lecture by Muhammad Marmaduke Pickthall

December 26, 2009 By: Mohammad Rafique Etsame Category: Dimensions of belief

Muhammad Marmaduke Pickthall was an Englishman, an orientalist, and a Muslim who translated the meaning of the Holy Qur’an. His translation was first published in 1930 and he was supported in this effort by His Highness, the Nizam of Hyderabad (the ruler of Deccan, in the South), India. Pickthall traveled extensively to several Muslim countries, including Syria, Palestine, Turkey, Egypt, Arabia and India. He spent several years in India and had interacted with the Muslims of India.

In 1927 Pickthall gave eight lectures on several aspects of Islamic civilization at the invitation of The Committee of “Madras Lectures on Islam” in Madras, India. Parts of Pickthall’s lectures were made available in India at various times. All of his lectures were published under the title “The Cultural Side of Islam” in 1961 by Sh. Muhammad Ashraf Publishers, Lahore from a manuscript provided by M.I. Jamal Moinuddin. The book has gone through several reprints since then.

An abridged version of his fifth lecture on the “Tolerance in Islam” is presented below. His long lecture frequently used quotations from the Holy Qur’an to emphasize many points and to support his analysis and conclusions. The major theme of his lecture is retained here. All of Pickthall’s eight lectures draw upon his vast knowledge of Islamic history, the Western religious, political and intellectual history through the ages, and their reasons for rise and fall. His lectures are very enlightening, analytically useful, and of great value even today.

An Abridged Version of Pickthall’s Lecture

In the eyes of history, religious toleration is the highest evidence of culture in a people. It was not until the Western nations broke away from their religious law that they became more tolerant, and it was only when the Muslims fell away from their religious law that they declined in tolerance and other evidences of the highest culture. Before the coming of Islam, tolerance had never been preached as an essential part of religion.

If Europe had known as much of Islam, as Muslims knew of Christendom, in those days, those mad, adventurous, occasionally chivalrous and heroic, but utterly fanatical outbreak known as the Crusades could not have taken place, for they were based on a complete misapprehension.

Innumerable monasteries, with a wealth of treasure of which the worth has been calculated at not less than a hundred millions sterling, enjoyed the benefit of the Holy Prophet’s (Muhammad’s) Charter to the monks of Sinai and were religiously respected by the Muslims. The various sects of Christians were represented in the Council of the Empire by their patriarchs, on the provincial and district council by their bishops, in the village council by their priests, whose word was always taken without question on things which were the sole concern of their community.

The tolerance within the body of Islam was, and is, something without parallel in history; class and race and color ceasing altogether to be barriers.

One of the commonest charges brought against Islam historically, and as a religion, by Western writers is that it is intolerant. This is turning the tables with a vengeance when one remembers various facts: One remembers that not a Muslim is left alive in Spain or Sicily or Apulia. One remembers that not a Muslim was left alive and not a mosque left standing in Greece after the great rebellion in l821. One remembers how the Muslims of the Balkan peninsula, once the majority, have been systematically reduced with the approval of the whole of Europe, how the Christian under Muslim rule have in recent times been urged on to rebel and massacre the Muslims, and how reprisals by the latter have been condemned as quite uncalled for.

In Spain under the Umayyads and in Baghdad under the Abbasid Khalifas, Christians and Jews, equally with Muslims, were admitted to the Schools and universities – not only that, but were boarded and lodged in hostels at the cost of the state. When the Moors were driven out of Spain, the Christian conquerors held a terrific persecution of the Jews. Those who were fortunate enough to escape fled, some of them to Morocco and many hundreds to the Turkish empire, where their descendants still live in separate communities, and still speak among themselves an antiquated form of Spanish. The Muslim empire was a refuge for all those who fled from persecution by the Inquisition.

The Western Christians, till the arrival of the Encyclopaedists in the eighteenth century, did not know and did not care to know, what the Muslim believed, nor did the Western Christian seek to know the views of Eastern Christians with regard to them. The Christian Church was already split in two, and in the end, it came to such a pass that the Eastern Christians, as Gibbon shows, preferred Muslim rule, which allowed them to practice their own form of religion and adhere to their peculiar dogmas, to the rule of fellow Christians who would have made them Roman Catholics or wiped them out.

The Western Christians called the Muslims pagans, paynims, even idolaters – there are plenty of books in which they are described as worshiping an idol called Mahomet or Mahound, and in the accounts of the conquest of Granada there are even descriptions of the monstrous idols which they were alleged to worship – whereas the Muslims knew what Christianity was, and in what respects it differed from Islam. If Europe had known as much of Islam, as Muslims knew of Christendom, in those days, those mad, adventurous, occasionally chivalrous and heroic, but utterly fanatical outbreak known as the Crusades could not have taken place, for they were based on a complete misapprehension. I quote a learned French author:

“Every poet in Christendom considered a Mohammedan to be an infidel, and an idolater, and his gods to be three; mentioned in order, they were: Mahomet or Mahound or Mohammad, Opolane and the third Termogond. It was said that when in Spain the Christians overpowered the Mohammadans and drove them as far as the gates of the city of Saragossa, the Mohammadans went back and broke their idols.

“A Christian poet of the period says that Opolane the “god” of the Mohammadans, which was kept there in a den was awfully belabored and abused by the Mohammadans, who, binding it hand and foot, crucified it on a pillar, trampled it under their feet and broke it to pieces by beating it with sticks; that their second god Mahound they threw in a pit and caused to be torn to pieces by pigs and dogs, and that never were gods so ignominiously treated; but that afterwards the Mohammadans repented of their sins, and once more reinstated their gods for the accustomed worship, and that when the Emperor Charles entered the city of Saragossa he had every mosque in the city searched and had “Muhammad” and all their Gods broken with iron hammers.”

That was the kind of “history” on which the populace in Western Europe used to be fed. Those were the ideas which inspired the rank and file of the crusader in their attacks on the most civilized peoples of those days. Christendom regarded the outside world as damned eternally, and Islam did not. There were good and tender-hearted men in Christendom who thought it sad that any people should be damned eternally, and wished to save them by the only way they knew – conversion to the Christian faith.

It was not until the Western nations broke away from their religious law that they became more tolerant; and it was only when the Muslims fell away from their religious law that they declined in tolerance and other evidences of the highest culture. Therefore the difference evident in that anecdote is not of manners only but of religion. Of old, tolerance had existed here and there in the world, among enlightened individuals; but those individuals had always been against the prevalent religion. Tolerance was regarded of un-religious, if not irreligious. Before the coming of Islam it had never been preached as an essential part of religion.

For the Muslims, Judaism, Christianity and Islam are but three forms of one religion, which, in its original purity, was the religion of Abraham: Al-Islam, that perfect Self-Surrender to the Will of God, which is the basis of Theocracy. The Jews, in their religion, after Moses, limited God’s mercy to their chosen nation and thought of His kingdom as the dominion of their race.

Even Christ himself, as several of his sayings show, declared that he was sent only to the lost sheep of the House of Israel and seemed to regard his mission as to the Hebrews only; and it was only after a special vision vouchsafed to St. Peter that his followers in after days considered themselves authorized to preach the Gospel to the Gentiles. The Christians limited God’s mercy to those who believed certain dogmas. Every one who failed to hold the dogmas was an outcast or a miscreant, to be persecuted for his or her soul’s good. In Islam only is manifest the real nature of the Kingdom of God.

The two verses (2:255-256) of the Qur’an are supplementary. Where there is that realization of the majesty and dominion of Allah (SWT), there is no compulsion in religion. Men choose their path – allegiance or opposition – and it is sufficient punishment for those who oppose that they draw further and further away from the light of truth.

What Muslims do not generally consider is that this law applies to our own community just as much as to the folk outside, the laws of Allah being universal; and that intolerance of Muslims for other men’s opinions and beliefs is evidence that they themselves have, at the moment, forgotten the vision of the majesty and mercy of Allah (SWT) which the Qur’an presents to them.

In the Qur’an I find two meanings (of a Kafir), which become one the moment that we try to realize the divine standpoint. The Kafir in the first place, is not the follower of any religion. He is the opponent of Allah’s benevolent will and purpose for mankind – therefore the disbeliever in the truth of all religions, the disbeliever in all Scriptures as of divine revelation, the disbeliever to the point of active opposition in all the Prophets (pbut) whom the Muslims are bidden to regard, without distinction, as messengers of Allah.

The Qur’an repeatedly claims to be the confirmation of the truth of all religions. The former Scriptures had become obscure, the former Prophets appeared mythical, so extravagant were the legends which were told concerning them, so that people doubted whether there was any truth in the old Scriptures, whether such people as the Prophets had ever really existed. Here – says the Qur’an – is a Scripture whereof there is no doubt: here is a Prophet actually living among you and preaching to you. If it were not for this book and this Prophet, men might be excused for saying that Allah’s guidance to mankind was all a fable. This book and this Prophet, therefore, confirm the truth of all that was revealed before them, and those who disbelieve in them to the point of opposing the existence of a Prophet and a revelation are really opposed to the idea of Allah’s guidance – which is the truth of all revealed religions. Our Holy Prophet (pbuh) himself said that the term Kafir was not to be applied to anyone who said “Salam” (peace) to the Muslims. The Kafirs, in the terms of the Qur’an, are the conscious evil-doers of any race of creed or community.

I have made a long digression but it seemed to me necessary, for I find much confusion of ideas even among Muslims on this subject, owing to defective study of the Qur’an and the Prophet’s life. Many Muslims seem to forget that our Prophet had allies among the idolaters even after Islam had triumphed in Arabia, and that he “fulfilled his treaty with them perfectly until the term thereof.” The righteous conduct of the Muslims, not the sword, must be held responsible for the conversion of those idolaters, since they embraced Islam before the expiration of their treaty.

So much for the idolaters of Arabia, who had no real beliefs to oppose the teaching of Islam, but only superstition. They invoked their local deities for help in war and put their faith only in brute force. In this they were, to begin with, enormously superior to the Muslims. When the Muslims nevertheless won, they were dismayed; and all their arguments based on the superior power of their deities were for ever silenced. Their conversion followed naturally. It was only a question of time with the most obstinate of them.

It was otherwise with the people who had a respectable religion of their own – the People of the Scripture – as the Qur’an calls them – i.e, the people who had received the revelation of some former Prophet: the Jews, the Christians and the Zoroastrians were those with whom the Muslims came at once in contact. To these our Prophet’s attitude was all of kindness. The Charter which he granted to the Christian monks of Sinai is extant. If you read it you will see that it breathes not only goodwill but actual love. He gave to the Jews of Medina, so long as they were faithful to him, precisely the same treatment as to the Muslims. He never was aggressive against any man or class of men; he never penalized any man, or made war on any people, on the ground of belief but only on the ground of conduct.

The story of his reception of Christian and Zoroastrian visitors is on record. There is not a trace of religious intolerance in all this. And it should be remembered – Muslims are rather apt to forget it, and it is of great importance to our outlook – that our Prophet did not ask the people of the Scripture to become his followers. He asked them only to accept the Kingdom of Allah, to abolish priesthood and restore their own religions to their original purity. The question which, in effect, he put to everyone was this: “Are you for the Kingdom of God which includes all of us, or are you for your own community against the rest of mankind?” The one is obviously the way of peace and human progress, the other the way of strife, oppression and calamity. But the rulers of the world, to whom he sent his message, most of them treated it as the message of either an insolent upstart or a mad fanatic. His envoys were insulted cruelly, and even slain. One cannot help wondering what reception that same embassy would meet with from the rulers of mankind today, when all the thinking portion of mankind accept the Prophet’s premises, have thrown off the trammels of priestcraft, and harbor some idea of human brotherhood.

But though the Christians and Jews and Zoroastrians refused his message, and their rulers heaped most cruel insults on his envoys, our Prophet never lost his benevolent attitudes towards them as religious communities; as witness the Charter to the monks of Sinai already mentioned. And though the Muslims of later days have fallen far short of the Holy Prophet’s tolerance, and have sometimes shown arrogance towards men of other faiths, they have always given special treatment to the Jews and Christians. Indeed the Laws for their special treatment form part of the Shari’ah.

In Egypt the Copts were on terms of closest friendship with the Muslims in the first centuries of the Muslim conquest, and they are on terms at closest friendship with the Muslims at the present day. In Syria the various Christian communities lived on terms of closest friendship with the Muslims in the first centuries of the Muslim conquest, and they are on terms of closest friendship with the Muslims at the present day, openly preferring Muslim domination to a foreign yoke….

From the expulsion of the Moriscos dates the degradation and decline of Spain. San Fernando was really wiser and more patriotic in his tolerance to conquered Seville, Murcia and Toledo than was the later king who, under the guise of Holy warfare, captured Grenada and let the Inquisition work its will upon the Muslims and the Jews. And the modern Balkan States and Greece are born under a curse. It may even prove that the degradation and decline of European civilization will be dated from the day when so-called civilized statesmen agreed to the inhuman policy of Czarist Russia and gave their sanction to the crude fanaticism of the Russian Church.

There is no doubt but that, in the eyes of history, religious toleration is the highest evidence of culture in a people. Let no Muslim, when looking on the ruin of the Muslim realm which was compassed through the agency of those very peoples whom the Muslims had tolerated and protected through the centuries when Western Europe thought it a religious duty to exterminate or forcibly convert all peoples of another faith than theirs – let no Muslim, seeing this, imagine that toleration is a weakness in Islam. It is the greatest strength of Islam because it is the attitude of truth.

Allah (SWT) is not the God of the Jews or the Christians or the Muslims only, any more than the sun shines or the rain falls for Jews or Christians or Muslims only.

Allah: Allah is the proper name in Arabic for The One and Only God, The Creator and Sustainer of the universe. It is used by the Arab Christians and Jews for the God (Eloh-im in Hebrew; ‘Allaha’ in Aramaic, the mother tongue of Jesus, pbuh). The word Allah does not have a plural or gender. Allah does not have any associate or partner, and He does not beget nor was He begotten. SWT is an abbreviation of Arabic words that mean ‘Glory Be To Him.’

s or pbuh: Peace Be Upon Him. This expression is used for all Prophets of Allah.

ra: Radiallahu Anhu (May Allah be pleased with him).

“The Meaning of the Glorious Koran,” An Explanatory Translation by Mohammed Marmaduke Pickthall, a Mentor Book Publication. (Also available as: “The Meaning of the Glorious Koran,” by Marmaduke Pickthall, Dorset Press, N.Y.; Published by several publishers since 1930).

Pickthall writes in his foreward of 1930: “…The Qur’an cannot be translated….The book is here rendered almost literally and every effort has been made to choose befitting language. But the result is not the Glorious Qur’an, that inimitable symphony, the very sounds of which move men to tears and ecstasy. It is only an attempt to present the meaning of the Qur’an-and peradventure something of the charm in English. It can never take the place of the Qur’an in Arabic, nor is it meant to do so….”

For the serious readers of the meaning of the Qur’an in English, it is recommended that it should be read along with a good commentary to comprehend the essential meaning and scope of verses. Either Yusuf Ali’s or Mawdudi’s commentaries are a good starting point. The former presents the meaning Ayah (verse) by Ayah with footnotes and includes a detailed index of the topics mentioned in the Qur’an, while the latter presents commentaries for each Surah (chapter) of the Qur’an.

Revenge of The Truth

December 09, 2009 By: Mohammad Rafique Etsame Category: Dimensions of belief

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by M.R.E

Almithty Allah Says in the Holy Qur’aan,”And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seeds, and made them testify of themselves (saying) Am I not your Lord? They said: Yea, verily, We testify (That was) lest ye should say at the Day of Resurrecting: Lo! Of this we were unaware.”(The Heihgts:12)

The Holy Prophet (PBUH) said that every child was born by the right nature i.e. Islam. Afterward his parents made him the Christian, Jews or the Majis (the worshippers of fire). He explained further that when a young of cow was born, he was safe and sound. There was no cutting on his ears, nose or tail etc. Similarly, the nature of the human being was rightly completed in the essence of Islam. Because he had borne a testimony of God as being his Preserver and the real Lord on the “Yaum-i-Alast” as mentioned above.

Then after coming in this world, he accepts the religion of his forefathers whether they are Muslims or on any other religion. But, now it is his duty to look after the rightly way of worship among the various religions

To seek for the right way of worship, there are three ways to do so as:-

(1) Divine inspiration as mentioned in the Holy Qur’aan.

(2) Rightly guided nature as mentioned in the Hadith before.

(3) Tafaqqur and tadabbur ( considering and foresight ) in the signs of horizons and in the nafs.

Divine inspiration

Almighty Allah Says in the Holy Qur’aan, And a soul and Him Who perfect it and inspired it (with conscience of) what is wrong for it and (what is ) right for it. He is indeed successful who causeth it to grow, And he is indeed a failure who stunteth it. (The Sun: 10)

These verses reveal that everybody know better about his right or wrong ways or worship as it inspired in his conscience.

Rightly guided nature

As mentioned before.

Tafakkur and Tadabbur

Allah Almighty Ordains,” We shall show then Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things? How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things”? (Fusilat: 34) It means that the man should think about the creation of the earth, the skies, the Sun, the Moon, the Stars, day and night, four seasons, and how it rains, blowing the air etc. To learn about His existence, the man should consider over the signs of his own creation. The Holy Prophet (PBUH) said that he who recognized himself (his reality), he would recognize Allah Almighty also (Al-Mishkat) These are the signs of horizons and the Nafs.

So, when he considers in the above mentioned signs, he will, surely find the right way of worship. The Holy Qur’aan reveals,” As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.” (The Spider: 69)

When it becomes clear that Islam is the only right way of worship, then he should act upon all its teachings because Allah gave him the power (Taufeeq ) to do so. As the Holy Qur’aan metions,” And that man hath only that for which he maketh effort, And that effort will be seen, And afterward he will be repaid for it with fullest payment, And thy Lord, He is the goal.”( An-Najm: 42)

These verses reveal that :-

(1) The man can move, make effort or struggle to achieve his goals.

(2) His struggle is of two categories i.e.for good or bad purpose.

(3) He will get the reward of his actions at the Day of Resurrection same as those are.

If those are good, he will get the good reward as mentioned,” (And ) those who believe and do good works are the best of created beings. Their reward is with their Lord:Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. (This is (in store) for him who fearth his Lord.(Al-Bayyenah: 8 ) And if those are according to another religion except Islam, then he will be the looser at the same day as mentioned in The Holy Qur’aan,”,” And whoso seeketh as religion other then the Surrender (to Allah)(Al-Islam), it will not be accepted from him, and he will be a loser in the Hereafter.”(Family of Imran:85).

Reason is that to follow another religion and having a belief in the plurality of God, is a terrific wrong and Allah will never forgive him at all as mentioned,” Lo! Allah forgiveth not that a partener should be ascribed unto Him, He forgiveth (all) save that to whom He will.Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin” (An-Nisa :48) These verses are a clear proof that the infidels are the great tyrants and criminals in the sight of Allah, and He will take revenge from them because they did not follow the commands of their real Lord. It is mentioned in the Holy Qur’aan,” Lo! Those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is mighty, able to requite (the wrong).” (The Family of Imran )How Allah will take revenge from them ? So, The Holy Quran mentioned,” The guilty will be known by their marks, and will be taken by the forelocks and the feat. Which is it, of the favours of your Lord, that ye deny? This is Hell which they go circling round between it and fierce, boiling water.” (The Beneficient:45)

Also Says,” But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book. And knew not what my reckoning! Oh, would that I had been death! My wealth hath not availed me, My power hath gone from me. (It will be said): Take him and fetter him. And then expose him to hellfire, And then insert him in a chain whereof the length is seventy cubits.Lo! He used not to believe in Allah the Tremendous, And urged not on the feeding  of the wretched, thereof hath he no lover here this day, Non any food save filth Which none but sinners eat.”(The Reality: 35)
There are many verses that show the oppression and anger of Allah over the disobedience ones. So it is necessary for the believer to protect themselves from the revenging of Allah by acting over the teachings of Islam.