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Muhammad, A Guidance to follow

October 04, 2011 By: Mohammad Rafique Etsame Category: Quran & Hadith

Muhammad as a man had already died, but as a Prophet he left behind him a

legacy in the form of the Qur’an and the Sunnah. He stressed the urgent need to hold firmly to these two sources during his Farewell speech in the valley of Arafat. If people hold fast to them, they will never go astray.

The teachings he left for us if put into practice in their true spirit and proper way will bring a happy life in this world and besides the indubitable rewards that will be received by those who believed in them in the life after death.

In this sense, Islam is a worldly religion which cares first for the worldly affairs of humanity. The hereafter is merely a continuation of the worldly life. It is difficult to portend that man can be saved in the hereafter without being saved in this world. The safe way is to follow the way shown to us by the Prophet Muhammad (peace be upon him). When his wife, ‘Aishah, was asked by a companion about the Prophet’s daily conduct, ‘Aishah replied that the conduct of the Prophet is the Qur’an which is the guidance from Allah and Muhammad was given authority by Allah to interpret it. That is why his conduct is exemplary of human conduct. Islam as brought by the Prophet Muhammad is very much misunderstood as a religion of rituals only like prayers, fasting, almsgiving and pilgrimage. Thanks to the new developments in the world, Islam is now looked upon In a wider perspective than the narrow-minded view.

The increased interest in Islamic studies by Muslims and non-Muslims supported by the advanced printing technology, has begun to open the eyes of the world about the true teaching and intrinsic values of Islam.


In the field of economic development, the goal is not material gain, but human welfare in general. Islam exhorts that the balance between the material and physical aspects, between the individual and societal needs, be maintained in order to narrow the gap between two opposite sides of human world. It is stated in the Qur’an:“Say, who is there to forbid the beauty which Allah has brought forth for His creatures, and the good things from among the means of sustenance. Say, they are for those who believe (in Allah) In this worldly life, to be theirs alone in the Hereafter on the Day of Resurrection …… Say, the only things my Lord forbids are the shameful deeds, be they open or secret, the sin, unjustified envy, the ascribing of divinity to aught beside Allah, and the attributing unto Allah of aught of which you have no knowledge”

So everyone is free to conduct any business he likes outside the harmful circle he has been warned not to indulge in. If he does not listen to this warning, he will be in trouble. Every good quality as precondition to a successful business is encouraged by Islam.

The Prophet himself was a businessman before he was appointed as a Prophet. His ability to run business prudently, by his fairness and truthful conduct in dealing with people had won him the heart of his employer, Khadijah who later offered him m&riage. He advocated Muslims to follow the spirit of Prophet Daud (David) of hard work, earned his living from his own labour. He also said that faith of a Muslim is not complete If he is not good in his profession. He said: “If you leave matters to those who are not professional, you are waiting for the disaster”.

If he works in the production line, his products must be compatible with products of other companies or factories. In order to be marketable, it must suit the taste of buyers and their standards of living. In this regard, Islam teaches not to cheat in offering the product to the market. It must be shown as it is without any publicity it does not deserve. In the life time of the Prophet, he found many cases in market places where the merchants tried to cheat the customers. The Prophet said to them: “Whoever cheated are not from amongst us (Muslims)”.

Islam laid many regulations in the field of economy such as trade, leasing, business transaction, contract and others to prevent unfair dealing within the community and in the world of business at large. What is also prevented by Islam is a monopoly and exploitation -by one man or one group at the expense of the others.


The first thing in the religion brought by the Prophet Muhammad is the care of cleanliness. The concept of cleanliness in Islam covers physical and spiritual, mundane and religious domains.

Before performing any rituals, prescribed by Islam, one should cleanse his body, and his dress, his place of worship and his environment should be clean.

Before performing his prayers or starting for pilgrimage, one has to make his ablution (wudu’). If he or she is in a state of unclean after having had a lawful Intimate intercourse or post-natal period or other reasons, he or she has to take a complete bath by pouring clean water over the whole body.

In the case of daily prayer, every Muslim has to clean his/her private parts, face, hand, feet, mouth, nose and ears at least five times every day for the five daily prayers. This also reminds him/her to keep his/ her soul clean from unlawful deeds.

Cleanliness is not in the physical sense only. The body should be purified as well from evil doings that might harm his relationship with others and with God. He has to clean his mind from bad intentions or committing unlawful acts. He has to clean his heart from jealousy, hypocrisy and other evil desires. He has to embody hope, truthfulness, forgiveness, compassion, holiness, the sense of brotherliness, neighbourliness and other noble qualities.

He has to pay special attention to his diet against all unhealthy food medically and religiously. He has to keep his eyes, ears, tongue from evils. These are among the noble characteristics as exemplified by Prophet Muhammad.

To clean the wealth, Islam instituted the zakat system (way of purifying wealth). A person whose wealth has reached a certain point is obligated to pay zakat (alms) which is a duty enjoined by God and undertaken by Muslims in the interest of society as a whole.

For those able persons whose wealth does not reach the minimum rate point, he can also give voluntary contribution to the needy. This does not mean that the needy should always be receiving help from the able.

Prophet Muhammad said: “The upper hand (giver) is better than the lower one (receiver of help).”

If the receiver of zakat can grasp the spirit of the Prophet’s saying, he will try his best to be the giver instead of the receiver by endeavouring to better his life as encouraged by the teachings of Islam.

In Islam the possession of more wealth does not raise a man’s dignity, nor does poverty degrade him. It is true that wealth is necessary for man to live on this earth, but It is only a means, not the end. The end is happiness in life by attaining the higher values and not losing sight of in the pursuit of wealth.

Among the great virtues of Islam is the command to do good and the prohibition to do evil. The good should be preserved and the evil should be discarded. In short, Islam is actually composed of a series of commands and prohibitions. All the commands and prohibitions are for the good of humanity. Allah the Most Knowing, the Most Merciful, did not decree any law and regulations but for the good and benefit of his creatures.

The prohibition was decreed because of its evil implications to humanity. The evils were created to test the human conscience and challenge their freewill in choosing between right and wrong.

All the commands and prohibitions from Allah as transmitted through His Prophet Muhammad (peace be upon him) was intended to purify the human soul in order to live a pure and clean life adored by Allah and human genesis.


One of the other teachings of Islam is about orderliness. Discipline, regulation, management, planning and all other terms relating to organisation are mostly. understood as alien to Islam. On the contrary, Islam exhorts people to live in orderliness and to put the right thing in the right place. The foundation of Islamic order rests on two main principles, the crucial -faith in one God (Allah) and the oneness of humanity. All the frame works were laid down in the Qur’an and the Prophet Muhammad applied himself to working out the essential details of that order.

One of the great values taught by Islam in this regard is to make use of the time left to humanity. The Qur’an and the Sunnah (Traditions) mentioned about time, day, week, month, year and century. People are lost if they did not spend the time available to them during this life for good things. It is a great loss if people have to waste the valuable time they have at their disposal for useless activities. It is true that life should be enjoyable but not at the expense of human resources and values which are essential for the continuation of their wellbeing.

Allah the Most Knowing had created time and space suitable for human activities for they can attain achievements in life. There are times for work, study, recreation, resting and even celebration. All are parts of activities in worshipping Allah and serving His cause. The Qur’an says that Allah had created day for earning and night for resting and enjoyment. He created the sun, the moon and all outer-space objects co that man on the earth can fix the time and arraflge the calendar. By having a standard time and standard calendar and the movements of astronomical objects, people are able to regulate their time table in choosing the right moment for them in doing business and carrying out their activities.

Islam prescribes certain times for the daily prayers, certain month for the obligatory fasting and certain time during life time for performing the haj pilgrimage which indicates that the religion brought by Prophet Muhammad places the life of Muslims in systematic order. For every move and occasion made by Muslims there is a rule governing it, be it in the form of advice, spiritual guidance or practical directive. If all these directives are followed and understood properly, people will have high discipline and a well-managed life.

Islam encourages people to think correctly before taking any action. This means planning. There are many verses in the Qur’an admonishing against doing things unthinkingly and jumping to conclusions.

The Prophet also showed good example in fulfilling promise and staying true to treaty, agreement or contract made between parties.

As a man of honour he always remained true to the principles agreed in the treaty, depicting his high discipline and inclination of doing everything in proper order.


Prophet Muhammad (peace be upon him) was a warmhearted and faithful friend. He loved his companions. He extended greetings to those he knew and to those he did not know. He treated all people around him with kindness and affection.

He was very courteous to all those who met him. He never contradicted anybody who is not opposed to the teachings of Islam. He treated equally the humble and the lofty. He claimed no distinction and lived amongst his companions as if he was not their leader.


He regarded the neighbours as brothers and sisters because of their closeness and living in the same vicinity. He once smelt the aroma of the soup cooked by his wife. He told her to give some of it to the neighbours who also smelt it. He said it was not right for a Muslim to sleep with a full stomach after having had a good meal but let his neighbour starve. He laid the foundation for a friendly relation and cooperation among neighbours exemplifying that living as a neighbour one has one’s right and responsibility.

In regard to the rights of a neighbour, the Prophet said: “Help him if he asks your help; give him relief if he seeks your relief; show him concern if he is distressed and when he is ill; attend his funeral if he dies; congratulate him If he meets any good; sympathize with him if any calamity befalls him; do not block his air by raising your building without his permission and do not harass him.”


He was a good exemplar to those who subscribe to a harmonious society. Islam exhorts people not to violate the rights of others and injure their interest, but should positively cooperate with each other and establish a mutual relationship and social cohesion.

To safeguard the unity and solidarity of the nation and to achieve the welfare and wellbeing of the community, Muslims have been enjoined to avoid mutual hostility, social dissension, backbiting one another, and hurting others with their hand or tongue.

Islam as brought by the Prophet Muhammad exhorts Muslims to visit the sick, to help the needy and assist the weak. Islam makes no discrimination on the basis of race, colour or language. Its appeal Is to the entire humanity.


The Prophet Muhammad (peace be upon him) brought changes for the betterment of women.

Woman is recognised by Islam as a full and equal partner of man in the procreation of humankind. He is the father, she is the mother, and both are essential for life. Her role is no less vital than his. By this partnership she has an equal share in every aspect; she is entitled to equal rights; she undertakes equal responsibilities, and in her there are many qualities and so much humanity as there are In her partner.

She is equal to man in bearing personal and common responsibilities and in receiving rewards for her deeds.

She is equal to man in the pursuit of education and knowledge.

Islam enjoined the seeking of knowledge upon Muslims, it makes no distinction between man and woman.

She is entitled to freedom of expression as much as man is. Her sound opinions are taken into consideration and cannot be disregarded just because she is a female.

Islam grants woman equal fights to contract, to enterprise, to earn and posses independently. Her life, her property, her honour are as sacred as those of man.

Islam has also given woman a share of inheritance. Before Islam, she was not only deprived of that share, but was herself considered as property to be inherited by man.


When Prophet Muhammad arrived at Madinah, he initiated the formation of an Islamic state. After establishing political brotherhood and the authority of the state of Madinah, he began negotiations with various tribes around the dy and made treaties with them.

When the Makkan unbelievers launched a series of attacks on Madinah, Prophet Muhammad was able to confront them, and when the Makkans were finally defeated in the battle of the Trenches (Al-Khandaq), he was able to make truce with them at Hudaibiyah for ten years. This treaty was a masterpiece of practical statesmanship on the part of Prophet Muhammad.

His diplomacy in sending and receiving envoys to and from the various chiefs of tribes and foreign rulers, his fairness In conducting judiciary, and his general pardon at the liberation of Makkah, was another proof of his lofty statesmanship.

The State he established in Madinah was not a matter of chance. It was the very nature of his mission that he would establish a state to enforce the way of Allah. People might accept a new faith but it would take time to change their habits, custom and way of life. And even If a small group of people succeeded In changing their way of life, there would be many others who would not let these people practise their belief and try to stop them by force. So the Islamic State became an urgent necessity to protect the Islamic way of life.


A democratic system In Islam is expressed through the term shura (council). The Qur’an says: “And those who respond to their Lord and keep up prayer and their affairs (of government) is by council among themselves and who spend out of what we have given them.”.

(from “IslamWay Radio” with thanks)



Nechi Nigahain

January 02, 2011 By: Mohammad Rafique Etsame Category: Quran & Hadith

ارشاد باری تعالیٰ ہے ’’آپ (اے نبی پاک صلی اللہ علیہ وسلم) ایمان والے مردوں سے فرمادیجئے کہ وہ اپنی نگاہیں نیچی رکھیں اور اپنی شرمگاہوں کی حفاظت کریں (اسی طرح آپٌ) ایمان والی عورتوں سے فرما دیجئے کہ وہ اپنی نگاہیں نیچی رکھیں اور اپنی شرمگاہوں کی حفاظت کریں‘‘ (القرآن) ان آیات کریمہ میں مؤمن مردوں اور عورتوں کو اپنی نگاہیں نیچی رکھنے کا حکم ہے وجہ یہ ہے کہ اگرنگاہیں نیچی ہوں گی اور انمیں شرم و حیا اور پاکیزگی ہو گی تو زناکاری کا دروازہ ہمیشہ کیلئے بند ہو جائے گا اور اسکی جڑ کٹ جائے گی کیونکہ اصل پردہ نگاہوں کا ہے اگر چہرہ نقاب سے ڈہکا ہوا ہو گا مگر نگاہیں بے باک ہوں گی تو کوئی فائدہ نہیں اس لئے نگاہوں کو نیچا رکھنا چاہئے اور ان میں پاکیزگی پیدہ کرنی چاہئے کہ اللہ دیکھ رہا ہے۔
جنت کی ضمانت
آنحضرت صلی اللہ علیہ وسلم نے فرمایا کہ جو شخص مجھے دو باتوں کی ضمانت دے میں اسکو جنت کی ضمانت دیتا ہوں ایک زبان کی اور دوسری شرمگاہ کی (المشکوٰۃ) تشریح اسکی یہ ہے کہ انسان زبان سے اچھی بات کہ سکتا ہے مثلا اچھی بات کی نصیحت کرنا ، بری بات سے روکنا،ذکر و اذکار اور قرآن پاک کی تلاوت وغیرہم اسیطرح وہ زبان کا غلط استعمال بھی کر سکتا ہے مثلا کسی کو گالی دینا ، غیبت کرنا کا کسی کو برابھلاکہنا وغیرہ۔آنحضرتٌ نے فرمایا کہ انسان بعض دفعہ ایسی بات منہ سے نکال دیتاہے کہ اسکو پتہ نہیں چلتا کہ میں نے کیا کہ دیاہے اور ہو اسکی وجہ سے جہنم میں ڈال دیا جاتا ہے ۔ اسی لئے علماء کرام کہتے ہیں کہ جب صبح ہوتی ہے تو جسم کے تمام اعضاء زبان سے یہ درخواست کرتے ہیں کہ دیکھنا کوئی ایسی بات منہ سے نہ نکال دینا کہ جسکی وجہ سے ہم جہنم میں پڑ جائیں لہٰذا زبان کے صحیح استعمال کی کوشش کرنی چاہئے۔ اسی طرح شرمگاہ کوغلط کاری سے روکنا چاہئے کہ جوشخص ان دو باتوں کی ضمانت دے گا اسے جنت کی خوشخبری سنائی گئی ہے۔
محمد رفیق اعتصامی

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Seek Allah protection against despair, miseries

November 23, 2009 By: Mohammad Rafique Etsame Category: Quran & Hadith

Shahadah-goldBy Maulana Muhammad Aslam Saikhupuri

Allah Almighty’s decisions are so strange and wonderful that a human being, already engaged in matters relating to materiality, are amazed. It is beyond human being’s approach to reach the depth of Allah’s creative decisions while he does not find a way out of the circle of apparent reasons and circumstances. Atheists consider reasons equivalent to their gods, while in most cases they worship the reasons. But, there are many who claim to have stronger belief and possess ability to see beyond the reasons. The glittering and antichrist civilization of the Europe has turned people of better vision into blind, and Unitarians to go against the reasons.

Allah Almighty has very clearly distinguished the ‘tussle between belief and materiality’ in Surah-e-Kahaf. In this Surah Allah has described four stories one of which is of that farmer who was provided with all material facilities of prosperity. He owned two farms of grapes. Palm and date trees had surrounded the grape farm. In the center there was a cultivation land. Besides these two farms he was also provided a lot of other facilities to spend luxurious life. As it happens in such circumstances, he forgot the realities behind all such facilities and blessings and thought that whatever he possessed, it was all because of his education and wisdom and he would never see a decline in it. But, when a calamity hit his properties and storms swept through his farms making them plain fields then he thought gathering the pain of the entire world in his voice, “Had I not been such an atheist who indulged into polytheism, I would not have faced such a fate today.”

The scholar of Islam, Hazrat Maulana `Ali Mian Noorullah says, “This farmer was not such a polytheist like others. He, at least, believed in Allah. As far as the polytheism is concerned, it was all under the circumstances. He had thought that all his wealth and properties were the real reasons of his success and prosperity. Under these circumstances he ignored the Divine Power and focused on the existence. This is the polytheism from which the present day materialistic civilization is suffering. The existing civilization has given the status of god to the materialistic reasons. This is a new sort of idolism and polytheism, which is badly decaying the humanity. The Holy Qur’an has defined every sort of centuries old as well as present day polytheism. The Holy Book has clearly negated the polytheism on the basis of reasons. The Qur’an says that whatever happens in this universe, this is all on the orders of Allah Almighty Who is the only Divine Power Who controls all worlds. He is the creator of all reasons. His all decisions and judgements carry deep strategy. He can change any situation any moment. He can produce peace from the cruelty and He can generate spring from autumn.”

It is a fact that under the prevailing circumstances Muslims find no good news for themselves. Blood of Muslims from Afghanistan to Iraq and from Kashmir to Gujarat is making an unremoveable line on the earth. We know that the believers of Islam do not have a leadership who could pull the Muslims out of crisis. All apparent and hidden resources of Muslims are controlled by the aliens. Alas! The strangers and non-Muslim forces, while control their own resources, also enjoy hold of all natural resources, seas, air space and sensitive installations and bigwigs of Ummah. It is ridiculous that Muslim leaders, high ups and resources are being used for the benefit of foreigners and not for the Ummah. But, despite all these circumstances, no Muslim who has strong belief in Allah and Islam, is happy. Everyone is worried and concerned over the prevailing circumstances.

The strong belief in the religion protects the Muslim against all sorts of desperations. We must not forget that the actual damage or development is the internal damage or development of an individual or the nation. A person who loses his prestige in his own eyes can never be praised in the world. Such a person can never enjoy an honour in the society. Anyone who faces defeat in the hidden life, does not get any support from the victory of apparent success and happiness. Apparent designs continue to change. Materialistic monuments sometime present enthralling view of high-rise and sometime implode. Villages and cities are built and razed. Their construction and devastation is not so important as compared to the development and honour of a person or nation.

Present day’s problem of Muslims is neither the fall of Afghanistan or Iraq nor the bloodshed of Muslims in Gujarat. The biggest issue is to save the Muslims from internal damages. If they succeeded in protecting themselves against the prevailing polytheism, and if they succeeded in keeping the lamp of religious belief on, if they never give up patience during their continued struggle to protect their religion and Ummah, they would soon see a day of success. Muslims must not forget that they have been sent to make other nations to follow them and not for the purpose that they should follow other polytheist nations, culture and civilization. Muslims are to lead the world. The rise and decline of the world is highly attached to the Ummah.

As long as Muslims ruled the world they enjoyed control over worldwide trade, economy and all societies. But as soon as they faced decline, every sector went out of their hand and met devastation. We should struggle hard to avert our decline. We should not only make efforts to protect ourselves against the spurt of storms but we should also try to protect others as well.

We should pray for the blessings of Allah Almighty against the sense of deprivation and inferiority complex. A person who falls into his own sight never enjoys respect in the society. Stay away from the sense of despair. We must not forget that it is not Muslim’s honor to become disappointed. Reasons should never be taken as everything but we must look into the realities behind the reasons. It is our belief that everything is from Allah and nothing can happen without His order. We must keep in view that every move of the nature is full of strategy. If it is gust of winds, it might be to awaken those who are unaware of their surroundings. The present day situation is that many have now waken up but a number of other who woke up have closed their eyes again, waiting another Kabul-like fall.

If by the blessing of Allah Almighty you are up from the profound sleep then it is your duty to wake up those who are still asleep around you. Enlighten the lamp of hope into their hearts and prepare them for the future. Tell them that the religion of Islam has not been sent to the earth to be eliminated, but this religion has been sent to eliminate all other religions. Muslims Ummah are not to become oppressed but they are to rule all other nations.

The prevailing circumstances, which are absolutely against Muslims, are all because of our own weaknesses and wrongdoings. If today we are confronting defeat and decline, this situation is not permanent. We can swear a thousand times on Allah Almighty that ultimate victory is of Muslims. But, they will be other type of Muslims who would eye behind the reasons and not the reason only, who would be afraid of the Creator of all worlds and not of the material human beings. They would have strong belief in Allah and His religion.

Don’t give up and never be afraid if you really are true Muslim. Ultimate victory is yours. (Al-e-Imra

(by “Dars-e-Qur’ with thanks)

Who is Allah?

November 13, 2009 By: Mohammad Rafique Etsame Category: Quran & Hadith


Islam is the complete submission and obedience to Allah (God). The name Allah (God) in Islam never refers to Muhammad (peace be upon him), as many Christians may think; Allah is the personal name of God.What do Muslims believe about Allah?1. He is the one God, Who has no partner.2. Nothing is like Him. He is the Creator, not created, nor a part of His creation.3. He is All-Powerful, absolutely Just.4. There is no other entity in the entire universe worthy of worship besides Him.5. He is First, Last, and Everlasting; He was when nothing was, and will be when nothing else remains.6. He is the All-Knowing, and All-Merciful,the Supreme, the Sovereign.7. It is only He Who is capable of granting life to anything.8. He sent His Messengers (peace be upon them) to guide all of mankind.9. He sent Muhammad (peace be upon him) as the last Prophet and Messenger for all mankind.10. His book is the Holy Qur’an, the only authentic revealed book in the world that has been kept without change.11. Allah knows what is in our hearts.These are some of the basic guidelines Muslims follow in their knowledge of God:1. Eliminate any anthropomorphism (human qualities) from their conception of Allah. His attributes are not like human attributes, despite similar labels or appellations.2. Have unwavering faith in exactly what Allah and Prophet Muhammad (peace be upon him) described Allah to be, no more, no less.3. Eradicate any hope or desire of learning or knowing the modality of His names and attributes.4. Believe totally in all the names and attributes of Allah; one cannot believe in some and disbelieve the others.5. One cannot accept the names of Allah without their associated attributes, i.e. one cannot say He is Al-Hayy – ‘The Living’ and then say that He is without life.6. Similarity in names (or meanings) does not imply similarity in what is being described (referents). As a robotics arm differs from a human arm, so the “hand” of Allah is nothing like a human hand, His speech is nothing like human speech, etc.7. Certain words are ambiguous or vague in their meanings, and thus may be susceptible to misinterpretation. Only those meanings that are in accordance with what is specified by Allah and His Prophet (peace be upon him) are acceptable.